Graduate student Gennie Thi Nguyen’s old neighborhood was flooded by as much as nine feet of water after Hurricane Katrina pounded the Gulf Coast in August 2005. For Nguyen, like other Vietnamese Americans of her generation who grew up in New Orleans, the destruction of vast areas of her city became a trauma shared with parents and their generation, and opened up new areas of communication, she said.

by René Kladzyk, Department of Geography
July 16, 2010: I squeeze into a bar in El Paso that sits near the university, a ten-minute drive from the downtown “Paso del Norte” bridge—a thirty-minute walk. It is a Friday night, and all the kids here are from Juárez. It is hot, loud, and packed—barely room to stand, let alone dance or hold a conversation. My friend Inez and I shout at one another—she too is from Juárez, and seems to know everyone. It’s a big city, but this is a small enough scene, I presume.

by Miriam Abelson, Department of Sociology
When I told people of my proposed research project with transgender people in the Southeast I met with disbelief from many quarters. That disbelief stemmed from the idea that there were few, if any, transgender people in the Southeast and that those that lived there must live in such constant fear that they would never expose themselves by consenting to an interview.

by Danielle Seid, PhD candidate, Department of English
Over winter break, I had a chance to speak with lifelong entertainer Sue Kim, one of three sisters in the musical girl group the Kim Sisters. A few years after the Korean War, in 1959, the group—Sue, Mia, and Ai-Ja— arrived in the United States as “cultural ambassadors” from the Republic of Korea. They were immediately booked on the highest-rated television variety shows at the time, most prominently The Ed Sullivan Show (1948-1971).

by Tobin Hansen, PhD candidate, Department of Anthropology
“It’s like being dropped off on the other side of the world... Here, I’m nobody. I’m nothing,” Carlos murmurs, searching for words to describe deportation to Nogales, Sonora, Mexico after living in the United States for thirty years, since age four. We lean against an abandoned cement house on a narrow street for one of many conversations. Carlos’s faded black and red flannel envelops arm and neck tattoos in Old English script: Phoenix street gang, list of years incarcerated, “Forever Blessed.”

by Jeremiah Favara, PhD candidate, School of Journalism and Communication
On December 3, 2015, Secretary of State Ashton B. Carter announced that all combat positions in the U.S. military would be opened to women. Less than two months after the announcement, I received a recruiting flyer in the mail from the Oregon Army National Guard featuring a photo of a woman soldier in camouflage fatigues and touting new opportunities in combat occupations for women. While the opening of all combat positions to women is unprecedented, the publication of recruiting materials featuring images of women soldiers and appeals based on new opportunities for women has been crucial to military recruiting efforts for the last forty years.

by Elizabeth C. Miller, ABD, Department of Sociology
Prior to receiving the CSWS Graduate Student Research Grant I’d spent six months conducting ethnographic fieldwork on two large-scale, industrialized chicken farms. This always led to interesting reactions when people asked what I did for a living. Many people expressed disgust, curiosity, surprise, or they just cut to the chase and asked if I was now a vegan. As a social scientist, I am always looking for patterns in people’s behavior, but I found no correlations between people’s responses to my work and their identities. In fact, people’s responses to my project seemed quite random, except for one group of people: backyard chicken keepers.

By Olivia G. Wing, PhD Candidate, Department of History
In the late 1930s, Portland’s Chinese Girl Reserves and Japanese Girl Reserves each hosted a variety of fund-raising events to support causes of their choosing. Fundraisers were not unusual for a service organization sponsored by the YWCA. In the late 1930s, however, the Chinese and Japanese Girl Reserves each chose to sponsor seemingly diverging causes: war relief for Chinese refugees and summer camp, respectively.